While honoring the historical context and literary diversity of the Old Testament, Telling the Old Testament Story is a thematic reading that construes the OT as a complex but coherent narrative. Unlike standard, introductory textbooks that only cover basic background and interpretive issues for each Old Testament book, this introduction combines a thematic approach with careful exegetical attention to representative biblical texts, ultimately telling the macro-level story, while drawing out the multiple nuances present within different texts and traditions.
The book works from the Protestant canonical arrangement of the Old Testament, which understands the story of the Old Testament as the story of God and Gods relationship with all creation in love and redemptiona story that joins the New Testament to the Old. Within this broader story, the Old Testament presents the specific story of God and Gods relationship with Israel as the people called, created, and formed to be Gods covenant partner and instrument within creation.
The Old Testament begins by introducing Gods mission in Genesis. The story opens with the portrait of Gods good, intended creation of right-relationships (Gen 12) and the subsequent distortion of that good creation as a result of humanitys rebellion (Gen 311). Genesis 12 and following introduce Gods commitment to restore creation back to the right-relationships and divine intentions with which it began. Coming out of Gods new covenant engagement with creation in Gen 9, this divine purpose begins with the calling of a people (who turn out to be the manifold descendants of Abraham and Sarah) to be Gods instrument of blessing for all creation and thus to reverse the curse brought on by sin. The diverse traditions that comprise the remainder of the Pentateuch then combine to portray the creation and formation of Israel as a people prepared to be Gods instrument of restoration and blessing. As the subsequent Old Testament books portray Israels life in the land and journey into and out of exile, the reader encounters complex perspectives on Israels attempts to understand who God is, who they are as Gods people, and how, therefore, they ought to live out their identity as Gods people within Gods mission in the world. The final prophetic books that conclude the Protestant Old Testament ultimately give the story of Gods mission and people an open-ended quality, suggesting that Gods mission for Gods people continues and leading Christian readers to consider the New Testaments story of the Church as an extension and expansion of the broader story of God introduced in the Old Testament.
The main methodological perspectives that informs the book includes work on the phenomenological function of narrative (especially storys function to shape the identity and practice of the reader), as well as more recent so-called missional approaches to reading Christian scripture. Canonical criticism provides the primary means for relating the distinctive voices within the Old Testament texts that still honor the particularity and diversity of the discrete compositions.
Accessibly written, this book invites readers to enter imaginatively into the biblical story and find the Old Testament's lively and enduring implications.
Brad Kelles book presents a sweeping narrative about Gods mission to the world. For Kelle, Gods mission means the restoration of creation to right relationship. Under this spacious canopy, he invites readers to reimagine their identity as contemporary participants in that ancient narrative. A fine writer, Kelle manages historical and literary complexity with skill and grace.
Kathleen M. OConnor, William Marcellus McPheeters Professor Emerita of Old Testament,
Columbia Theological Seminary, Decatur, GA
In Telling the Old Testament Story, Brad Kellea wonderful writer and excellent scholaroffers a sequential, narrative rendering of the Old Testament as the story of Gods mission to set the world aright. Kelle is also a gifted teacher, and this quality, too, is on display throughout the volume as he deftly incorporates even nonnarrative portions of the Old Testament, not to mention a foray into the New Testament, into his larger telling. The result is an extremely useful book, ideally suited for the classroombut one that will be of benefit to any and all who are interested in the Missio Dei and in engaging (not simply reading) the greatest story ever told.
Brent A. Strawn, Professor of Old Testament and Director of the Doctor of Ministry Program, Candler School of Theology, Emory University, Atlanta, GA
Kelle describes his book as designed for introductory-level, nonspecialist students. Well, what lucky students to have Kelles buoyant, accessible articulation as a first introduction. Kelle makes full use of a narrative mode in the text itself and in his exposition in order to avoid both the explanatory efforts of Enlightenment rationality and any over-certain packages of orthodoxy. The result is a very fine textbook that will invite both faith and a missional sensibility.
Walter Brueggemann, William Marcellus McPheeters Professor Emeritus of Old Testament,
Columbia Theological Seminary, Decatur, GA
Students coming for the first time to formal study of the Old Testament can find themselves wondering what holds this apparently disparate collection of books together and puzzling over what ongoing significance it might have for Christian faith and life. For such students, Brad Kelles book is especially welcome. His theological, canonical, narrative, and missional telling of the Old Testament story takes seriously the role of these books as Christian scripture and invites us to read ourselves into this identity-forming narrative.
Joel B. Green, Provost, Dean, and Professor of New Testament Interpretation, School of Theology, Fuller Theological Seminary, Pasadena, CA